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                | 2387: St Andrew's, 
                  Kokomo, Indiana, USA |  
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                | Mystery 
                  Worshipper: William Dewy. The church: 
                  St 
                  Andrew's, Kokomo, Indiana, USA.
 Denomination: 
                  The 
                  Episcopal Church, Diocese 
                  of Northern Indiana.
 The building: 
                  A blend of old and new. The present edifice has evolved from 
                  buildings constructed in 1911 (moved from its original site 
                  across town) 1925, and 1948. The whole was completed by about 
                  1952. The lobby area can be entered from front (steps) or back 
                  (also steps, but also a substantial elevator that I didn’t notice 
                  being used). Like many older buildings, it has several levels, 
                  making it difficult to get around unless you are able-bodied. 
                  I found the circa 1960s stained glass unusual because, aside 
                  from St Andrew and a few other panes, I didn’t recognize many 
                  symbols. A document on the church’s website explains that the 
                  paired windows in the nave depict Old Testament promises and 
                  New Testament fulfillments. The images in the glass also reminded 
                  me of Marvel Comics illustrations.
 The church: 
                  There’s plenty of opportunity for involvement. There are groups 
                  for acolytes and readers, education and personal devotion, landscaping, 
                  public relations, and even a Mah Jongg league. Members of the 
                  parish are involved in a variety of community service projects, 
                  including Kokomo Urban Outreach and Coordinated Assistance Ministries 
                  (CAM), a day shelter that helps clients in finding employment 
                  and social services.
 The neighborhood: 
                  Kokomo is a city in central Indiana, named after a Miami Indian 
                  chief whose name means "black walnut." Kokomo calls 
                  itself "the City of Firsts" due to the genius of native 
                  son and inventor Elwood Haynes, who in 1894 pioneered one of 
                  the first internal combustion automobile engines and in 1912 
                  invented stainless steel flatware. Other "firsts" 
                  born in Kokomo were the pneumatic rubber tire (1894), canned 
                  tomato juice (1928), and the push-button car radio (1934). The 
                  first restaurant in the national chain of Ponderosa Steak Houses 
                  was opened in Kokomo in 1968. On the darker side, Kokomo was 
                  host in 1923 to the largest Ku Klux Klan gathering in history. 
                  St Andrew's Church is located downtown in the Old Silk Stocking 
                  Neighborhood, home to several carefully preserved late 19th 
                  century mansions in the Victorian and other styles.
 The cast: 
                  The Revd Richard Lightsey, rector, was celebrant and preacher. 
                  Lay eucharistic ministers, readers and other people who served 
                  were listed in the weekly bulletin.
 The date & time: 
                  Pentecost Sunday, May 27, 2012, 11.11am.
 
 What was the name of the service?
 Alternative Service – Rite III.
 
 How full was the building?
 Thirty-five people were present.
 
 Did anyone welcome you personally?
 One man waved as we drove into the parking lot.  The rector greeted us and welcomed us to the parish several minutes before the service; he introduced us to a parishioner or two and invited us to have coffee in the fellowship hall before the service began.
 
 Was your pew comfortable?
 The standard wooden pew with fold-down kneeler was comfortable.
 
 How would you describe the pre-service
atmosphere?
 The musicians were warming up by singing and playing. Consequently, 
                  the visiting or chatting before the service was fairly loud. 
                  A woman in the back of the church was pinning flame-shaped red 
                  felt cut-outs on people’s clothing.
 
 What were the exact opening words of the
service?
 "Good morning."
 
 What books did the congregation use during the
service?
 There was a service bulletin that included a brief order of 
                  worship and announcements for the week. A separate leaflet with 
                  the lessons was included with the bulletin. Texts of other parts 
                  of the liturgy, including hymns and songs, were projected onto 
                  a screen in the front of the church. The congregation didn’t 
                  use the Prayer Book or either hymnal in the pew racks.
 
 What musical instruments were played?
 Acoustic guitar with microphone, electric bass guitar, drums, 
                  and miked singers. They played and sang extremely well with 
                  good time and tune and I suppose they reflected the musical 
                  taste of the congregation. They played loudly. I was not uncomfortable 
                  with the volume, but I noticed that many people in the congregation 
                  appeared to be singing but I couldn’t hear a bit of it. The 
                  music was entirely unknown to me except for the Sanctus, which 
                  was based on the hymn tune Nicea.
 
 Did anything distract you?
 I found a few things distracting. A very young acolyte wearing 
                  a batman t-shirt was lighting rather tall altar candles towering 
                  over his head. A bat came from somewhere during the reading 
                  of the psalm and flew about between the projector and the screen, 
                  giving the impression of multiple bats flying about the nave. 
                  The reading got quietly thin during much of the psalm. My biggest 
                  distraction, though, occurred during the canon of the mass (see 
                  below).
 
 Was the worship stiff-upper-lip, 
                  happy clappy, or what?
 It was a happy celebration, but happy clappy wouldn’t describe 
                  it. Their website characterizes it as "an upbeat, energized, 
                  and very modern service." The language and music were indeed 
                  modern, but it was more straightforward than I had anticipated. 
                  One odd thing: There was a great copper vat filled with baptismal 
                  water (left over from an earlier service) on a table before 
                  the communion rail. There were also a couple of shallow bowls 
                  containing the oil of catechumens. Toward the end of the sermon, 
                  the rector invited us to take some holy oil and place it on 
                  our foreheads as we approached for communion. I was trying to 
                  think of a precedent for Christians anointing themselves. As 
                  a result, I don’t think I was paying as close attention to the 
                  eucharistic action as I would have liked.
 
 Exactly how long was the 
                  sermon?
 6 minutes.
 
 On a scale of 1-10, how good was the preacher?
 8  The rector spoke from the center aisle. He moved a 
                  music stand into place to serve as a lectern, but I believe 
                  he spoke without notes. His fine clear voice was easily understood. 
                  He began by saying that because of the bat's unscheduled appearance, 
                  there would be no sermon. But he went on to preach what I consider 
                  to be one of the best Pentecost sermons I have ever heard!
 
 In a nutshell, what was the sermon
about?
 There is a difference between knowing facts intellectually and 
                  being empowered by the Spirit with the epiphany of a "knowing 
                  ability."
 
 Which part of the service was like being in
heaven?
 At the end of the service, the projection screen was rolled 
                  up, thus revealing the liturgical east end of the chancel with 
                  its holy hardware and beautiful rose window.
 
 And which part was like being in... er... the other place?
 I appreciate the advantages of the PowerPoint presentation of 
                  the liturgical texts and song lyrics; it certainly saves a great 
                  deal of copying and announcing of pages. The text on the screen, 
                  however, was nearly illegible to me. It was out of focus and 
                  looked like a 3-D movie for which I didn’t have the proper spectacles. 
                  It was also dark.
 
 What happened when you hung around after the service looking lost?
 The band did a bit of de-briefing. Friendly people milled about 
                  looking for where the bat had gone.
 
 How would you describe the after-service
coffee?
 We were offered coffee before the service; there was none offered 
                  afterwards.
 
 How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
 7  I think I would be more likely to attend the Rite I 
                  or Rite II service.
 
 Did the service make you feel glad to be a
Christian?
 Yes.
 
 What one thing will you remember about all this in seven days' time?
 The positive energy and drive of the musicians, and the brief but uplifting sermon on a major feast.
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